Varnum v. Brien: The Iowa Supreme Court Protects Same-Sex Marriage
On Friday, April 3, the Iowa Supreme Court unanimously decided in Varnum v. Brien that the Iowa legislature's exclusion of same-sex couples from the legal institution of marriage is unconstitutional. The opinion, written by Justice Cady, was particularly well written, and many non-legally-trained gay and lesbian activists have remarked on how easy it is to read and understand. Some have also pointed out the "Midwestern" quality of the decision, which places same-sex marriage in the framework of rights to equality of which Iowans are fiercely proud, rather than focusing more heavily on the unique nature of the rights of gays and lesbians. This ruling falls firmly within the promise of the state motto, "Our liberties we prize and our rights we will maintain."
Early in the opinion, the Court addressed the history and tradition argument that was pushed by the state at oral argument. "Our responsibility," the Court stressed, "is to protect constitutional rights of individuals from legislative enactments that have denied those rights, even when the rights have not yet been broadly accepted, were at one time unimagined, or challenge a deeply ingrained practice or law viewed to be impervious to the passage of time." The understanding of equal protection as a concept that is flexible and responsive to changing social norms is particularly powerful, and foreshadows the Court's analysis on the question of what level of scrutiny to apply.
Before considering the four factors used to determine level of scrutiny, the Court emphasized the flexibility with which it applies these factors, and it also emphasized the importance of the two uncontested factors – history of invidious discrimination towards the group in question and the relation of the group trait in question to a member of that group's ability to contribute to society. The Court used recent legislative enactments to bolster its argument on these two factors, but did not allow the non-discrimination legislation to tend against applying heightened scrutiny when considering the political powerlessness factor.
In fact, the Court found that the legislature's recognition of the disadvantaged position of gays and lesbians tended to weigh against political power, and its reasoning was reminiscent of the U.S. Supreme Court's in the Frontiero opinion. Like women, gays and lesbians are gaining power, but not yet powerful to the extent that the legislative process is sufficient to prevent discrimination. The Court also pointed out that despite growing political power, marriage is an exception to the rule – no state legislature has yet allowed civil marriage for gays and lesbians without a court order. The Court applied a similar flexible analysis to immutability and found that whether or not it is impossible to change one's orientation, orientation is "central to personal identity," and so it is inappropriate to require someone to change.
After considering these factors, the Court chose to apply intermediate scrutiny, asking whether the state proffered any justification for distinguishing between same-sex and opposite-sex couples in its marital scheme that is substantially related to an important governmental objective. The centrality of children in this particular case was reflected in the Court's consideration of several possible objectives related to the function of the opposite-sex couple-centered family.
The Court found that the reasoning surrounding an objective in preserving the traditional family structure was circular, simply allowing the state to perpetuate discrimination without valid reasons. The Court agreed with the state that it has an interest in creating an optimal child rearing environment, or in other words in protecting the interests of the child, but found that the means of prohibiting same-sex marriage are not sufficiently related to the objective. The Court agreed with the plaintiffs that the law is both over- and under-inclusive: it excludes gay couples that do not plan to parent, but includes straight couples that are not good parents. Same-sex couples are also legally able to parent in Iowa without marriage, so keeping them from marrying does not keep them from raising children. The Court also found that the exclusion of same-sex couples from marriage is not substantially related to a procreative objective, because not all straight couples procreate, and excluding gay couples from marriage does not actually increase procreation.
The state also offered two other arguments that the Court dismissed. The state claimed that the law promotes stability in opposite-sex relationships, but it did not offer reasons to support that argument, and so it was not sufficient under intermediate scrutiny. The state also suggested that the law met the objective of conserving state resources, but again the problem was that means and ends do not fit together tightly. The Court pointed out that considering the number of gay and lesbian couples in Iowa, if the real reason really was to conserve resources, the legislature might exclude some larger group.
The Court finally identified one hidden objective, namely one related to religion. In addition to pointing out the obvious fact that courts are not supposed to decide religious debates, the Court also noted that there is not religious agreement on this issue, and that individual religions can still choose whether or not to allow religious marriage of same-sex couples. This point may be important for those who hope to convince religious Iowans not to vote in favor of a constitutional amendment in 2012.
The Court's final conclusion was that civil unions or another form would not be appropriate, because they would discriminate just as full exclusion discriminates. The Court decided that "gay and lesbian people [must be allowed] full access to the institution of civil marriage." This decision is a victory for all Iowans, and just another reminder of how proud we can be of our state constitution's expansive version of equal protection – a model for states like California – and our state's history of protecting equality.
- Judith Faucette, JGRJ Student Writer 2008-09
Labels: Equal Protection, GLBT, Same-Sex Marriage

